Afgan Cultural Code Protect Feed and Cloth Your Enemy

Gender policies, punishments of the Taliban

After their takeover of Afghanistan in August 2021, the Taliban prevented most teenage girls from returning to secondary school education, and blocked women in Afghanistan from working in most sectors outside of health and education.^[1] Women have been ordered to wear face coverings in public, and barred from traveling more than 70 kilometres (40 mi) without a close male relative. In July 2022, Hibatullah Akhundzada, the Taliban's reclusive leader, lashed out at the criticism and demands of the international community on the Taliban's human rights restrictions, rejecting any negotiations or compromise on his "Islamic system" of governance.^{[2] [3] [4]}

Also during their first rule in Afghanistan (1996–2001), the Taliban were considered notorious internationally for their misogyny and violence against women.^{[5] [6]} Women were forced to wear the burqa at all times in public.^[7] In a systematic segregation sometimes referred to as gender apartheid, women were not allowed to work, they were not allowed to be educated after the age of eight, and until then were permitted only to study the Qur'an.^{[8] : 165} Women seeking an education were forced to attend underground schools, where they and their teachers risked execution if caught.^{[9] [10]} They were not allowed to be treated by male doctors unless accompanied by a male chaperone, which led to illnesses remaining untreated. They faced public flogging and execution for violations of the Taliban's laws.^{[11] : 12, 31–32 [12]} The Taliban allowed and in some cases encouraged marriage for girls under the age of 16. Amnesty International reported that 80% of Afghan marriages were forced.^[13]

Gender policies [edit]

Afghan women wearing the burqa

From the age of eight onward, girls in Afghanistan were not allowed to be in direct contact with males other than a close "blood relative", husband, or in-law (see mahram).^[14] Other restrictions for women were:

• Women should not appear in the streets without a blood relative or without wearing a burqa.
• Women should not wear high-heeled shoes as no man should hear a woman's footsteps lest it excite him.
• Women must not speak loudly in public as no stranger should hear a woman's voice.^[15]
• All ground and first-floor residential windows should be painted over or screened to prevent women from being visible from the street.
• Photographing, filming and displaying pictures of females in newspapers, books, shops or the home was banned.
• The modification of any place names that included the word "women". For example, "women's garden" was renamed "spring garden".^[16]
• Women were forbidden to appear on the balconies of their apartments or houses.
• Ban on women's presence on radio, television or at public gatherings of any kind.^[17]

Mobility [edit]

The Taliban rulings regarding public conduct placed severe restrictions on a woman's freedom of movement and created difficulties for those who could not afford a burqa (which was not commonly worn in Afghanistan prior to the rise of the Taliban and considered a fairly expensive garment at upwards of USD$9.00 in 1998^{[11] : 8} ) or did not have any mahram. These women faced virtual house arrest.^[6] A woman who was badly beaten by the Taliban for walking the streets alone stated "my father was killed in battle ... I have no husband, no brother, no son. How am I to live if I can't go out alone?"^[18]

A field worker for the NGO Terre des hommes witnessed the impact on female mobility at Kabul's largest state-run orphanage, Taskia Maskan. After the female staff was relieved of their duties, the approximately 400 girls living at the institution were locked inside for a year without being allowed outside for recreation.^[14]

Decrees that affected women's mobility were:

• Ban on women riding bicycles or motorcycles, even with their mahrams.
• Women were forbidden to ride in a taxi without a mahram.
• Segregated bus services introduced to prevent males and females travelling on the same bus.^[15]

The lives of rural women were less dramatically affected as they generally lived and worked within secure kin environments. A relative level of freedom was necessary for them to continue with their chores or labor. If these women travelled to a nearby town, the same urban restrictions would have applied to them.^[5]

Employment [edit]

The Taliban disagreed with past Afghan statutes that allowed the employment of Afghan women in a mixed sex workplace. The claim was that this was a breach of purdah and Sharia law.^[7] On September 30, 1996, the Taliban decreed that all women should be banned from employment.^[19] It is estimated that 25 percent of government employees were female, and when compounded by losses in other sectors, many thousands of women were affected.^[14]

Another loss was for those whom the employed women served. Elementary education of all children, not just girls, was shut down in Kabul, where virtually all of the elementary school teachers were women. Thousands of educated families fled Kabul for Pakistan after the Taliban took the city in 1996.^{[6] [20] : 106}

Taliban Supreme Leader Mohammed Omar assured female civil servants and teachers they would still receive wages of around US$5 per month, although this was a short-term offering.^[21] A Taliban representative stated: "The Taliban's act of giving monthly salaries to 30,000 job-free women, now sitting comfortably at home, is a whiplash in the face of those who are defaming Taliban with reference to the rights of women. These people through baseless propaganda are trying to incite the women of Kabul against the Taliban".^[7]

The Taliban promoted the use of the extended family, or zakat system of charity to ensure women should not need to work. However, years of conflict meant that nuclear families often struggled to support themselves let alone aid additional relatives.^[6] Qualification for legislation often rested on men, such as food aid, which had to be collected by a male relative. The possibility that a woman may not possess any living male relatives was dismissed by Mullah Ghaus, the acting foreign minister, who said he was surprised at the degree of international attention and concern for such a small percentage of the Afghan population.^[14] A Physicians for Human Rights researcher that traveled to Kabul in 1998 described "a city of beggars" filled with "women who had once been teachers and nurses now moving in the streets like ghosts under their enveloping burqas, selling every possession and begging so as to feed their children."^{[11] : 3}

Female health professionals were exempted from the employment ban, yet they operated in much-reduced circumstances. The ordeal of physically getting to work due to the segregated bus system and widespread harassment meant some women left their jobs by choice. Of those who remained, many lived in fear of the regime and chose to reside at hospitals during the working week to minimize exposure to Taliban forces.^[6] These women were vital to ensuring the continuance of gynecological, ante-natal, and midwifery services, but it was on a much-compromised level. Under the Rabbani regime, there had been around 200 female staff working in Kabul's Mullalai Hospital, yet barely 50 remained under the Taliban. NGOs operating in Afghanistan after the fall of the Taliban in 2001 found the shortage of female health professionals to be a significant obstacle to their work.^[22]

The other exception to the employment ban allowed a reduced number of humanitarian workers to remain in service. The Taliban segregation codes meant that women were invaluable for gaining access to vulnerable women or conducting outreach research. This exception was not sanctioned by the entire Taliban movement, so instances of female participation, or lack thereof, varied with each circumstance.^[6] The city of Herat was particularly affected by Taliban adjustments to the treatment of women, as it had been one of the more cosmopolitan and outward-looking areas of Afghanistan prior to 1995. Women had previously been allowed to work in a limited range of jobs, but this was stopped by Taliban authorities. The new governor of Herat, Mullah Razzaq, issued orders for women to be forbidden to pass his office for fear of their distracting nature.^{[23] : 243}

On 19 May 2022, the Taliban rulers ordered all female TV presenters to cover their faces on air. The directive came from the Ministry for the Propagation of Virtue and the Prevention of Vice, which replaced the country's Ministry of Women's Affairs after the Taliban regained control of Afghanistan.^[24]

Education [edit]

The Taliban claimed to recognize their Islamic duty to offer education to both boys and girls, yet a decree was passed that banned girls above the age of 8 from receiving education. Maulvi Kalamadin insisted it was only a temporary suspension and that women would return to school and work once facilities and street security were adapted to prevent cross-gender contact. The Taliban wished to have total control of Afghanistan before calling upon an Ulema body to determine the content of a new curriculum to replace the Islamic yet unacceptable Mujahadin version.^[6]

The female employment ban was felt greatly in the education system. Within Kabul alone, the ruling affected 106,256 girls, 148,223 male students, and 8,000 female university undergraduates. 7,793 female teachers were dismissed, a move that crippled the provision of education and caused 63 schools to close due to a sudden lack of educators.^[14] Some women ran clandestine schools within their homes for local children, or for other women under the guise of sewing classes, such as the Golden Needle Sewing School. The learners, parents, and educators were aware of the consequences should the Taliban discover their activities, but for those who felt trapped under the strict Taliban rule, such actions allowed them an opportunity and a sense of self-determination and hope.^[18]

Government [edit]

On 17 August 2021, shortly after the Fall of Kabul, a senior member of the Taliban cultural commission, Enamullah Samangani, called on women to join the government.^[25] In contrast, in early September, the Taliban said that women would not be allowed to "work in high-ranking posts" in the government^[26] and "ruled out" women in the Cabinet.^[27] The acting Cabinet announced by the Taliban on 7 September consisted only of men.^{[28] [29]}

Health care [edit]

Prior to the Taliban taking power in Afghanistan male doctors had been allowed to treat women in hospitals, but the decree that no male doctor should be allowed to touch the body of a woman under the pretext of consultation was soon introduced.^[18] With fewer female health professionals in employment, the distances many women had to travel for attention increased while the provision of ante-natal clinics declined.^[6]

In Kabul, some women established informal clinics in their homes to service family and neighbours, yet as medical supplies were hard to obtain their effectiveness was limited. Many women endured prolonged suffering or a premature death due to the lack of treatment. For those families that had the means, inclination, and mahram support, medical attention could be sought in Pakistan.^[18]

In October 1996, women were barred from accessing the traditional hammam, public baths, as the opportunities for socializing were ruled un-Islamic. These baths were an important facility in a nation where few possessed running water and the bar gave cause for the UN to predict a rise in scabies and vaginal infections among women denied methods of hygiene as well as access to health care.^[14] Nasrine Gross, an Afghan-American author, stated in 2001 that it has been four years since many Afghan women had been able to pray to their God as "Islam prohibits women from praying without a bath after their periods".^[30] In June 1998, the Taliban banned women from attending general hospitals in the capital, whereas before they had been able to attend a women-only ward of general hospitals. This left only one hospital in Kabul at which they could seek treatment.^{[20] : 71}

Forced confinement [edit]

Family harmony was badly affected by mental stress, isolation and depression that often accompanied the forced confinement of women. A 1998 survey of 160 women residents or former residents of Kabul found that 97 percent showed signs of serious depression and 71 percent reported a decline in their physical well-being.^{[11] : 6–13 [14]} Latifa, a Kabul resident and author, wrote:^[18]

The apartment resembles a prison or a hospital. Silence weighs heavily on all of us. As none of us do much, we haven't got much to tell each other. Incapable of sharing our emotions, we each enclose ourselves in our own fear and distress. Since everyone is in the same black pit, there isn't much point in repeating time and again that we can't see clearly.

The Taliban closed the country's beauty salons.^{[31] [32]} Cosmetics such as nail varnish and make-up were prohibited.^[33]

Taliban restrictions on the cultural presence of women covered several areas. Place names including the word "women" were modified so that the word was not used. Women were forbidden to laugh loudly as it was considered improper for a stranger to hear a woman's voice. Women were prohibited from participating in sports or entering a sports club.^[34]

Punishments [edit]

Punishments were often carried out publicly, either as formal spectacles held in sports stadiums or town squares or spontaneous street beatings. Civilians lived in fear of harsh penalties as there was little mercy; women caught breaking decrees were often treated with extreme violence.^[14] Examples include:

• In October 1996, a woman had the tip of her thumb cut off for wearing nail varnish.^[14]
• In December 1996, Radio Shari'a announced that 225 Kabul women had been seized and punished for violating the sharia code of dress. The sentence was handed down by a tribunal and the women were lashed on their legs and backs for their misdemeanor.^[35]
• In May 1997, five female CARE International employees with authorisation from the Ministry of the Interior to conduct research for an emergency feeding programme were forced from their vehicle by members of the religious police. The guards used a public address system to insult and harass the women before striking them with a metal and leather whip over 1.5 meters (almost 5 feet) in length.^[5]

Public execution of a woman, known as Zarmeena, by the Taliban at the Ghazi Sports Stadium, Kabul, November 16, 1999. The mother of five children had been found guilty of killing her husband while he slept, after allegedly being beaten by him.^{[36] [37]}

• In 1999, a mother of seven children was executed in front of 30,000 spectators in Kabul's Ghazi Sport stadium for murdering her husband (see right). She was imprisoned for three years and extensively tortured prior to the execution, yet she refused to plead her innocence in a bid to protect her daughter (reportedly the actual culprit).^[38]
• When a Taliban raid discovered a woman running an informal school in her apartment, they beat the children and threw the woman down a flight of stairs (breaking her leg) and then imprisoned her. They threatened to stone her family publicly if she refused to sign a declaration of loyalty to the Taliban and their laws.^[18]
• An Afghan girl named Bibi Aisha was promised to a new family through a tribal method of solving disputes known as baad. When she fled the violence girls often suffer under baad, her new family found her, and a Taliban commander ordered her to be punished as an example, "lest other girls in the village try to do the same thing".^[39] Her ears and nose were cut off and she was left for dead in the mountains, but survived.^[39]
• Working women are threatened into quitting their jobs. Failure to comply with the Taliban's threats has led to women being shot and killed, as in the case of 22-year-old Hossai in July 2010.^{[40] [41]}
• In 2013, Indian author Sushmita Banerjee was shot dead by Taliban militants for allegedly defying Taliban dictates. She was married to an Afghan businessman and had recently relocated to Afghanistan. Earlier, she had escaped two instances of execution by Taliban in 1995 and later fled to India. Her book based on her escape from Taliban was also filmed in an Indian movie.^[42]
• On 12 July 2021, a woman in Faryab Province was beaten to death by Taliban militants and her house was set alight.^[43]
• In August 2021, Taliban militants killed an Afghan woman in Balkh Province for wearing tight clothing and not being accompanied by a male relative.^[44]

Many punishments were carried out by individual militias without the sanction of Taliban authorities, as it was against official Taliban policy to punish women in the street. A more official line was the punishment of men for instances of female misconduct: a reflection of a patriarchal society and the belief that men are duty bound to control women. Maulvi Kalamadin stated in 1997, "Since we cannot directly punish women, we try to use taxi drivers and shopkeepers as a means to pressure them" to conform. Examples of punishment of men include:

• If a taxi driver picked up a woman with her face uncovered or unaccompanied by a mahram, then he faced a jail sentence, and the husband would be punished.
• If a woman was caught washing clothes in a river then she would be escorted home by Islamic authorities where her husband/mahram would be severely punished.
• If a tailor was found taking female measurements, the tailor would face imprisonment.^{[5] : 156–157}

International response [edit]

The protests of international agencies carried little weight with Taliban authorities, who gave precedence to their interpretation of Islamic law and did not feel bound by UN codes or human rights laws, legislation it viewed as instruments for Western imperialism.^[5] After the Taliban takeover of Herat in 1995, the UN had hoped the gender policies would become more 'moderate' "as it matured from a popular uprising into a responsible government with linkages to the donor community".^[14] The Taliban refused to bow to international pressure and reacted calmly to aid suspensions.

• In November 1995, UNICEF suspended all aid to education in regions under Taliban control, as they argued the ban on mixing males and females in education was a breach of the Convention on the Rights of the Child. In the aftermath of the 1995 Beijing Women's Conference, this action moved to solidify UNICEF's role as a leading agency in matters concerning women and children.^[14]
• In 1996, Save the Children (UK) also withdrew support as communication with women, the primary child carers, was most difficult.^[14]
• UN Secretary General Boutros Boutros Ghali expressed his concern regarding the status of Afghan women.^[45]
• In 1998, a detailed report by Physicians for Human Rights concluded in its executive summary: "To PHR's knowledge, no other regime in the world has methodically and violently forced half of its population into virtual house arrest, prohibiting them on pain of physical punishment from showing their faces, seeking medical care without a male escort, or attending school. ... It is difficult to find another government or would-be government in the world that has deliberately created such poverty by arbitrarily depriving half the population under its control of jobs, schooling, mobility, and health care."^{[11] : 2–3}
• In 1999, US Secretary of State Madeleine Albright publicly stated "We are speaking up on behalf of the women and girls of Afghanistan, who have been victimised...it is criminal and we each have a responsibility to stop it".^[46]

In January 2006, a London conference on Afghanistan led to the creation of an International Compact, which included benchmarks for the treatment of women. The Compact includes the following point: "Gender:By end-1389 (20 March 2011): the National Action Plan for Women in Afghanistan will be fully implemented; and, in line with Afghanistan's MDGs, female participation in all Afghan governance institutions, including elected and appointed bodies and the civil service, will be strengthened."^[47] However, an Amnesty International report on June 11, 2008 declared that there needed to be "no more empty promises" with regard to Afghanistan, citing the treatment of women as one such unfulfilled goal.^[48]

In September 2021, Pakistan's Prime Minister Imran Khan said that a ban on women's education in Afghanistan would be un-Islamic, and he called for the leadership to be inclusive and respect human rights.^[49]

On 29 December 2021, U.S. Secretary of State Antony Blinken announced the appointment of Rina Amiri as special envoy for Afghan women, girls, and human rights. The appointment came as women in the country were facing increased oppression by the ruling Taliban.^[50]

Post-2021 takeover [edit]

Women at a market in Kabul in September 2021

Immediately after the 2021 Taliban offensive, all universities became sex-segregated all over the country.^[51] The last time the Taliban was in power, girls and women were forbidden from pursuing an education.^[52] During the August offensive, women were advised by the Taliban to stay at home because their soldiers were not trained to respect women.^[53]

In March 2022, the Taliban abruptly reversed plans to allow girls to resume secondary school education (defined as grade seven and upwards in Afghanistan). With the exception of the current cohort of university students, this decision leaves graduating from sixth grade as the highest level of educational attainment possible for Afghan women. Secondary schools for boys reopened on schedule.^[54]

In May 2022, the Ministry for the Propagation of Virtue and the Prevention of Vice published a decree requiring all women in Afghanistan to wear full-body coverings when in public (either a burqa or an abaya paired with a niqāb, which leaves only the eyes uncovered). The decree said enforcement action including fines, prison time, or termination from government employment would be taken against male "guardians" who fail to ensure their female relatives abide by the law. Rights groups, including the United Nations Mission in Afghanistan, sharply criticized the decision. The decision is expected to adversely affect the Islamic Emirate's chances of international recognition.^{[55] [56]} In an interview with Christiane Amanpour, First Deputy Leader Sirajuddin Haqqani claimed the decree is only advisory and no form of hijab is compulsory in Afghanistan,^[57] though this contradicts the reality.^[58] It has been speculated that there is a genuine internal policy division over women's rights between hardliners, including Leader Hibatullah Akhundzada, and pragmatists, though they publicly present a united front.^[59]

In July 2022, the Taliban advised female employees in the country's finance ministry to suggest a male relative to replace them so that the women could be dismissed from their positions. Up to 60 female employees in reported receiving calls from the HR department requesting them to introduce a male family member to replace them. ^[60]

See also [edit]

• Women's rights in Afghanistan
• Women's rights in Saudi Arabia
• Tehrik-i-Taliban Pakistan § Claimed and alleged attacks

References [edit]

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13. ^ "A Woman Among Warlords: Women's Rights in the Taliban and Post-Taliban Eras". PBS. 11 September 2007. Retrieved 14 October 2014. The Taliban's policies also extended to matrimony, permitting and in some cases encouraging the marriages of girls under the age of 16. Amnesty International reported that 80 percent of Afghan marriages were considered to be by force.
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15. ^ ^{a b} "Some of the restrictions imposed by Taliban in Afghanistan". Revolutionary Association of the Women of Afghanistan. Retrieved 1 November 2015.
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17. ^ "AccountSupport". Archived from the original on November 22, 2001. Retrieved 1 November 2015.
18. ^ ^{a b c d e f} Latifa (2001). My Forbidden Face: Growing up under the Taliban. New York: Hyperion. pp. 29–107. ISBN0-7868-6901-1.
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36. ^ "Filmed by RAWA: Taliban publicly execute an Afghan woman". Retrieved 1 November 2015.
37. ^ Krikorian, Michael (February 16, 2003). "Documenting truth in dangerous places". Los Angeles Times.
38. ^ "Zarmina's Story". Revolutionary Association of the Women of Afghanistan. Archived from the original on 19 July 2021. Retrieved 1 November 2015.
39. ^ ^{a b} Anthony, Andrew (5 December 2010). "Afghanistan's propaganda war takes a new twist". The Guardian. London. Retrieved 5 December 2010.
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49. ^ "Afghan girls school ban would be un-Islamic, Pakistan PM says". BBC News. 2021-09-21. Retrieved 2021-09-21 .
50. ^ "Rina Amiri Named US Special Envoy for Afghan Women, Girls, and Human Rights". VOA News . Retrieved 29 December 2021.
51. ^ "Taliban impose gender segregation at universities in Afghanistan". 12 September 2021. Daily Sabah. 12 September 2021. Retrieved 23 September 2021.
52. ^ "Taliban: Afghan Women Must Study in Gender-Segregated Universities". The Slate. 12 September 2021. Retrieved 23 September 2021.
53. ^ Picheta, Rob; Mahmood, Zahid (2021-08-25). "Taliban tell Afghan women to stay home because soldiers are 'not trained' to respect them". CNN . Retrieved 2021-10-01 .
54. ^ George, Susannah (2022-03-23). "Taliban reopens Afghan schools—except for girls after sixth grade". The Washington Post . Retrieved 2022-03-23 .
55. ^ George, Susannah (7 May 2022). "Taliban orders head-to-toe coverings for Afghan women in public". The Washington Post . Retrieved 8 May 2022.
56. ^ Graham-Harrison, Emma (7 May 2022). "Taliban order all Afghan women to cover their faces in public". The Guardian . Retrieved 8 May 2022.
57. ^ Shelley, Jo; Popalzai, Ehsan; Mengli, Ahmet; Picheta, Rob (19 May 2022). "Top Taliban leader makes more promises on women's rights but quips 'naughty women' should stay home". CNN. Kabul. Retrieved 20 May 2022.
58. ^ "Taliban to Enforce Hijab Decree Despite Protests". Voice of America. 10 May 2022. Retrieved 20 May 2022.
59. ^ Gannon, Kathy (8 May 2022). "Taliban divisions deepen as Afghan women defy veil edict". Associated Press. Kabul. Retrieved 20 May 2022.
60. ^ "Send us a man to do your job so we can sack you, Taliban tell female officials". The Guardian . Retrieved 14 August 2022.

Further reading [edit]

• Bureau of Democracy, Human Rights, and Labor (1998-01-30). "Afghanistan Country Report on Human Rights Practices for 1997". US Department of State. Retrieved 2021-08-19 .
• RAWA (2008). "Restrictions Placed on Women by the Taliban". Retrieved 2021-08-19 .
• Allan Nacheman (2001-05-03). "Afghan women tell tales of brutality, terror at hands of Taliban". AFP. Archived from the original on 2008-03-24. Retrieved 2007-03-27 .
• The UN Refugee Agency. "Chronology of Events January 1995 – February 1997". Archived from the original on 2006-10-21. Retrieved 2004-04-03 .
• UNFPA (2002). "Afghan NGOs Provide Maternal Care Despite Shortage of Skilled Staff". Retrieved 2007-04-01 .
• Amnesty International (1997-06-01). "Women in Afghanistan: The violations continue". Archived from the original on 2006-11-19. Retrieved 2007-03-28 .
• Revolutionary Association of the Women of Afghanistan (RAWA) (1997-03-30). "Afghan woman stoned to death for adultery". Retrieved 2007-04-01 .
• Anton Antonowicz (2002-06-20). "Zarmina's Story". Retrieved 2007-04-01 .
• "Lenos leading effort to help Afghan women". CNN-Showbuzz. 1999-03-29. Archived from the original on 2008-12-01. Retrieved 2007-03-26 .
• BBC News (2005-05-08). "Jolie urges aid for Afghan plight". BBC. Retrieved 2007-03-26 .
• Hillary Clinton (2001-11-04). "New Hope For Afghanistan's Women". Time. Archived from the original on November 27, 2001. Retrieved 2007-04-01 .
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Source: https://en.wikipedia.org/wiki/Treatment_of_women_by_the_Taliban

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